TEXT 15
pancajanyam hrsikeso
devadattam dhananjayah
paundram dadhmau maha-sankham
bhima-karma vrkodarah
SYNONYMS
pancajanyam--the conchshell named
Pancajanya; hrsika-isah--Hrsikesa (Krsna, the Lord who
directs the senses of the devotees);devadattam--the conchshell named
Devadatta; dhanam-jayah--Dhananjaya (Arjuna, the
winner of wealth); paundram--the conch named Paundra; dadhmau--blew; maha-sankham--the terrific conchshell;bhima-karma--one
who performs herculean tasks; vrka-udarah--the voracious eater (Bhima).
TRANSLATION
Then, Lord Krsna blew His
conchshell, called Pancajanya; Arjuna blew his, the Devadatta; and Bhima, the
voracious eater and performer of Herculean tasks, blew his terrific conchshell
called Paundram.
PURPORT
Lord
Krsna is referred to as Hrsikesa in this verse because He is the owner of all senses.
The living entities are part and parcel of Him, and, therefore, the senses of
the living entities are also part and parcel of His senses. The impersonalists
cannot account for the senses of the living entities, and therefore they are
always anxious to describe all living entities as sense-less, or impersonal.
The Lord, situated in the hearts of all living entities, directs their senses.
But, He directs in terms of the surrender of the living entity, and in the case
of a pure devotee He directly controls the senses. Here on the Battlefield of
Kuruksetra the Lord directly controls the transcendental senses of Arjuna, and
thus His particular name of Hrsikesa. The Lord has different names according to
His different activities. For example, His name is Madhusudana because He
killed the demon of the name Madhu; His name is Govinda because He gives
pleasure to the cows and to the senses; His name is Vasudeva because He
appeared as the son of Vasudeva; His name is Devaki-nandana because He accepted
Devaki as His mother; His name is Yasoda-nandana because He awarded His
childhood pastimes to Yasoda at Vrndavana; His name is Partha-sarathi because
He worked as charioteer of His friend Arjuna. Similarly, His name is Hrsikesa
because He gave direction to Arjuna on the Battlefield of Kuruksetra.
Arjuna
is referred to as Dhananjaya in this verse because he helped his elder brother
in fetching wealth when it was required by the king to make expenditures for
different sacrifices. Similarly, Bhima is known as Vrkodara because he could
eat as voraciously as he could perform herculean tasks, such as killing the
demon Hidimba. So, the particular types of conchshell blown by the different
personalities on the side of the Pandavas, beginning with the Lord's, were all
very encouraging to the fighting soldiers. On the other side there were no such
credits, nor the presence of Lord Krsna, the supreme director, nor that of the
goddess of fortune. So, they were predestined to lose the battle--and that was
the message announced by the sounds of the conchshells.
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